Tag: bible-history

  • Letters?

    Letters?

    Objective Analysis II

    [Ebal’s Plea, twenty-six of thirty-two]

    We test here the first part of Haughwout’s material fact. That is whether the tablet contains proto-alphabetic letters.

    To evaluate this I take these steps:

    First I outline Haughwout’s position. Find this below the magenta banner.

    Against it, I give push back. This you find below the yellow.

    Lastly, I announce my findings below the purple banner.

    No Letters

    When Haughwout began to study the photos of Stripling’s article, he had an initial favorable impression. The top right corner indeed seemed to show several proto-alphabetic characters. Namely these were Teh, Meh, He, Teh and Aleph–five in total, respectively #’s 18, 19, 12, 20, and 21 of Figure 7.

    For him the most impressive was Aleph #21. Best he felt it displayed the appropriate proto-alphabetic characteristics.

    His opinion, however, soon changed.

    On close review he noticed a number of crack lines commencing from the tablet’s edge to intersect with the character.

    Prominent were the two cracks that he deduced had over time created the “Ox’s” horns. (See here.)

    Resultantly, this Aleph’s favorable status crumbled. He deduced it only the chance product of crack lines. No longer was it an exquisite inscription. It now presented a coincidental aberration with grotesquely proportioned horns. This disqualified it as a man-made proto-alphabetic letter.1

    Disillusionment followed also for the other four likely script candidates. All he concluded as being mere happenstance cracks, scratches, and dents in the lead.

    Some of the primary reasons for this were these:

    • First, he realized how small these characters were, ranging form .01 to .05 mm. The minimalist crack, scratch, or dent could replicate them; and
    • Photos of bulges on the tablet’s bottom (Table 10) failed to impress Haughwout. These Stripling had presented as negative proofs of inside characters. They too, Haughwout concluded, likely resulted from cracks, scratches and dents.

    Haughwout thus finally surmised that his most favored of the tablet’s characters presented major existential problems. Doubly so this applied to the remainder.

    Pushback on Haughwout’s Improbable Letters

    I. Lovely Aleph

    Haughwout notes that initially “Aleph, ” Figure 7, # 21 presented for him as a gorgeous proto-alphabetic inscription.

    On this I agree.

    Note its beauty! It satisfies the eye as an elegant calligraphy beginning a chapter of a medieval manuscript.

    See Table 2 (3 a and b). What do you think?

    Haughwout, however, finds what he considers a fatal flaw–crack lines intersecting the horns.

    These he concludes reveal the inscription to be nothing more than happenstance cracks, scratches, and dents. (See again Haughwout’s illustration.)

    But Dr. Pieter van der Veens of Johannes Gutenberg University Mainz, one of Stripling’s team epigraphers and an expert in ancient Near Eastern languages and inscriptions, gives a plausible explanation. He suggests that yes there are crack lines emanating from the tablet’s edge. But likely the force of the stylus so close to that edge caused this.

    In fact, along the tablet’s top this “Aleph” is among the closest.2

    Note too that Haughwout’s drawing appears on a photo that poorly focuses this Aleph.”

    Look instead at Table 2, (3 a).

    On this clearer image you can see that the cracks do not intersect the horn tips smoothly and directly. On both horns there is a transition from the points where the aesthetically pleasing horns end and the apparent cracks intersect.

    Both of the aesthetic horns are darker, wider and likely deeper.

    Plus, at the intersection points the direction of the cracks deviate on both, but on one more pronounced than the other.

    The above emphasizes the likelihood of an author having beautifully crafted his letter only to have time mar it with the imperfectly connecting cracks.

    II. Tiny Letters

    Haughwout also complains about many of the letters’ small sizes. Here the simple explanation is that the author had a small space with which to work. Plus, in that small space he had a serious message to convey–one not intended for human eyes but only for God.

    Fortunately, though, they are indeed visible to man.

    III. Bottom Bulges

    Further, Haughwout apparently scoffs at the idea of negatives on the tablet’s bottom , “Outer B”, replicating inner tablet letters.

    This evidence surely deserves less flippant appraisal.

    Consider these examples:

    • Compare “He” of Figure 7’s, #3 and Table 3, (4 a and b) with Table 10, photo #2. This image I have designated “Dancing ‘He’”. Why? Notice that his arms and legs, seemingly in motion, occupy different levels. Nevertheless, the positive of the inner tablet and the negative of the tablet’s bottom mirror.
    • See, the first “Resh” in the word “ARWR”, at Figure 7’s #26 and Table 8, (2a & b). Compare it with the bottom bulge shown at Table 10, #8. Notice how they coincide. The positive inner image slants right.The bulge mirrors to the left.
    • Compare also the “Waw” of Figure 7’s, #13 and Table 4, (1a and b) with Table 10, photo #4. Are these not both mace representations?
    • Similarly compare the “Mem” of Figure 7’s, #19 and Table 7’s, (1a & b) with Table 10, #7. Do they not represent waves of water associated with this character?
    • Possibly most important is the “Yod” of Figure 7’s, # 11 and Table 5, (1a & b) compared with that in Table 10, photo #3. Both are admittedly faint.
    • Yet even faint mirroring reflections have an important ramification, one that Haughwout recognizes. He notes,”The reality is a dent on one side of a 0.4 mm thick piece of lead will of course appear on the opposite side.” Further he continues that this proves that the marks “on the inside are indeed there and are not x-ray anomalies.” In other words even where the mirroring images are faint, they prove that what is faintly depicted is indeed there. It is not some fluke produced by x-ray or photographic lightings or shadows.3

    Several factors limit the possibility of these being the result of mere happenstance cracks, scratches, or dents.

    Note that of the three, a dent seems most likely. Usually such one associates with sufficient downward force to cause an opposing bulge.

    Nevertheless, Haughwout’s contention that a happenstance dent as opposed to a purposeful one caused by an inscriber’s stylus must account for the following:

    • First, the tablet was closed thus protecting the inner tablet from further damage.
    • Second, the tablet’s top,” Outer A,” does not have marks corresponding to these negatives. Only our inner tablet marks do.
    • Third, therefore, the force, possibly by a stylus, was likely applied before the tablet was closed.
    • Fourth, this closing likely occurred during the Late Bronze Age to Iron Age II– the era of proto-alphabetic writing.
    • Fifth, the act of closing was likely done purposefully by a human. Likely too that was done to conceal and protect a message hidden within.

    All of the above amount to justifications for a reasonable person genuinely disputing this portion of the material fact addressed here. That is that the tablet does not reveals proto-alphabetic script.

    This portion of Haughwout’s material fact thus fails to support his refutation claim.

    The evidence shows that there is a genuine dispute about Haughwout’s proposition here. In other words, a reasonable person can genuinely dispute the claim that there are no proto-alphabetic letters on the tablet.

    Despite conceding that Figure 7’s #’s 18, 19, 12, 20, and 21 represent proto-alphabetic forms, Haughwout nevertheless concludes that only coincidental cracks and dents formed them.

    Yet, a reasonable person could genuinely counter that:

    • “Lovely Aleph”, Figure 7, # 21, is likely a scribe’s work marred somewhat by incongruous intersecting cracks radiating from the nearby tablet edge.
    • The fact that the letters are small is of little consequence. My wedding band has my wife’s name etched inside it. They are comparably as tiny but no less visible, real and meaningful.
    • The bottom negatives legitimately argue of man-made proto-alphabetic script inside the tablet.

    Therefore, Haughwout’s improbable letter arguments do not support his “refutation” claim. Against this part of Stripling’s first material fact he has failed to satisfy our objective test. That is that a reasonable person could not genuinely dispute the absence of proto-alphabetic letters on the tablet.

    Next post: “ARWR?”

    1. Haughwoout, M. S. Mt. Ebal curse tablet? A refutation of the claims regarding the so called Mt. Ebal curse tablet, Herit Sci 12, 70 (2024). htts://doi.org/101186/s40494-023-01130-z, paragraph 16. ↩︎
    2. Id. paragraph 17. ↩︎
    3. Id. paragraph 56. ↩︎
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    Joshua’s Altar lagniappe / Refuting the Critics
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    Curse Tablet lagniappe / From Biblical Mt. Ebal in Samaria
  • ARWR?

    ARWR?

    Objective Analysis III

    [Ebal’s Plea, twenty-seven of thirty-two]

    Here we consider the second part of the Haughwout’s material fact. It is that the tablet does not contain the proto-alphabetic word “ARWR”.

    There must be no genuine dispute about this. Otherwise, this portion of Haughwout’s arguments cannot contribute to the success of his position. It cannot support his “refutation”.

    I ponder this again in these steps:

    • First, I outline Haughwout’s position. Find this below the magenta banner.
    • Against that I give push back. This you find below the yellow.
    • Lastly, I announce my findings below the purple banner.

    “ARWR” Is Not a Word

    Haughwout announces that one of the best ways to distinguish a coincidental mark resulting from cracks, scratches, or dents from an actual letter is this: A letter will usually coalesce with other letters to form a word. Coincidental marks likely will not.

    Six times on the inner tablet Galil identified “ARWR”, the alleged ancient equivalent of the modern Hebrew word pronounced “ARUR” meaning “cursed”.

    Haughwout counters that “ARWR” is not a word that a Hebrew of before 1250 B. C. would have written.

    Why? Ancient Hebrew had no vowel indicators, he declares. Thus “ARR” would have been the proper spelling, not “ARWR”.

    Much later, around the ninth century B. C., Hebrew writers began using occasional consonants to replicate vowels. Particularly this was rare within a word rather at the end until the eight century B. C.

    This use of “Waw” to mimic the “U” vowel inside of “ARWR” is thus inappropriate. It is an anachronism of four to six hundred years.

    One therefore cannot reasonably argue for “ARWR” forming a word. One should consider that combination as happenstance cracks, scratches, or dents.

    “ARWR” Pushback

    For simplicity we examine here only one of the six “ARWR” iterations that Galil identified. It is Figure 7’s #25-28. It also is the “ARWR” which we earlier discussed in Post #13.

    Haughwout avers that happenstance dents caused our “ARWR” and the rest of the inner tablet characters.

    For this he states a main reason, one underlying his disillusionment with the tablet almost from the beginning. It is this: That one should not accept marks as human writing unless they coalesce with other characters to form words. “ARWR” is not a Hebrew word that a person of the proto-alphabetic era would have written, he concludes. Therefore, those marks do not qualify as letters.

    In essence, the reason that Haughwout declares that “ARWR” is not a word of the thirteenth century B. C. is that it has too many letters. As explained above, he insists, that the proper spelling is “ARR”. A Hebrew of that time, he continues, would not have substituted the consonant “W” for the understood “U” vowel sound within a word until four to six hundred years later.

    The next section offers contradictory observations.:

    A reasonable person can genuinely dispute that “ARWR” is not proto-alphabetic Hebrew..

    Here are several reasons why:

    • Sparse Corpus

    Arguing in his article a point about syntax, Haughwout declares:

    “However, we do not currently have a large enough corpus of second millennium texts from the land of Canaan for comparison.”

    What is a take away? It is that currently you can only put limited faith in assumptions about the proto-alphabetic corpus. We just have too few examples.

    Rules for both syntax and vowel markers should be deemed speculative and tenuous at best.

    • Exceptions litter languages

    While this hardly needs illustration, it does merit remembering.

    Exceptions are normal in language. The same should be expected of ancient proto-alphabetic.

    • Phonetic Sense

    Modern Hebrew pronounces the word for “cursed” as “ARUR”. Likely the ancients spoke it similarly.

    So, imagine an ancient inscriber faced with spelling the word he knew sounded like “ARUR”. Could he have reasoned, “I hear something else in that word? What about adding the consonant “W”? “ARWR” sounds a little closer to “ARUR” than does “ARR”,–the spelling Haughwout would saddle him with.

    Would someone back then have pulled out a grammar book and said, “You cannot do that!”?

    The answer is not likely.


    Photo by Leeloo The First on Pexels.com

    More likely the inscriber would have said, “I like this. I am going to stick with it.”

    Maybe they did not decided to do this with other words. Maybe they did not realize that this is something that they could do with other words.

    They just decide to go with “ARWR” as a better way to sound out their word for “cursed”.

    • “ARWR”, a Time Traveler? (The strongest reply!)

    What could better evidence that the “ARWR” spelling traveled from the remote proto-alphabetic era through to a subsequent age?

    Obvious evidence would include similar examples in both epochs.

    Our tablet provides evidence for the proto-alphabetic era’s “ARWR” spelling.

    Compare this with a Jerusalem stone inscription allegedly marking the tomb of Shebnayahu, King Hezekiah’s royal steward about whom Isaiah prophesied. That eight century B. C. inscriber similarly used a consonant to represent the “U” vowel sound of the Hebrew “cursed”.

    On both the spelling is essentially the same. Each uses four letters with a consonant substituting for the “U” sound.


    Miniature Relief of the Hebrew Prophet Isaiah

    See Isaiah 22:15-25 for Isaiah’s prophesy about Shebnayahu’s tomb

    The Metropolitan Museum of Art

    Licensed under CC-CC0 1.0

    Evidently between our tablet and the Shebnayahu stone no other Hebrew variant other than our “AR(consonant)R” is known. Specifically, in the interim between these two examples there is no example of “ARR” having been written for the word “cursed”.

    Nevertheless, Haughwout insists that a “book spelling” of “ARR” would have constrained our inscriber.

    On what grounds do I suggest that there are no examples of the “ARR” spelling for the word cursed between the Late Bronze Age and the eighth century B.C.? The reason is that Haughwout does not cite such. Surely he would have to support his argument had he known of one.

    It thus remains reasonable for a person to determine that the “AR(consonant)R” spelling remained constant between the two ages.

    Therefore, for this reason and the others above, a reasonable person could genuinely dispute that the tablet does not exhibit the Hebrew word for “cursed”–“ARWR”.

    Therefore this second part of the Haughwput’s material fact fails to support his refutation” claim.

    The evidence shows that there is a genuine dispute about the material fact portion scrutinized here. In other words, a reasonable person could genuinely dispute that the ancient proto-alphabetic word for “cursed” does not appears on the tablet.

    These are the reasons:

    • Bookish grammatical and use norms for our proto-alphabetic text one should deem speculative and tenuous. The corpus of Hebrew late Bronze Age literature is just too sparse.
    • Further, the “AR(consonant)R” spelling of the tablet matches the spelling of an eight century B. C. example. Haughwout, on the other hand, produces no intervening examples of the Hebrew for “cursed” being spelled “ARR”.

    This material fact portion thus fails to support Haughwout’s refutation claim.

    Next up we consider Haughwout’s arguments regarding the alleged Supreme name, “YHW”.

    Next post: “YHW?”

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