Tag: peer-review

  • Peer Review

    Peer Review

    History IX

    [Ebal’s Plea, fifteen of thirty-two]

    Despite the brouhaha Stripling pressed on.

    The next step was to compile the data–archaeological, digital, photographic, and epigraphic into a paper and then submit that to a peer review journal.

    Which journal should they petition?

    They chose Heritage Science. Why? They wanted one esteemed especially by the scientific community. Interpretation of this archaeological find required complex computer and tomographic analysis in addition to archaeological and epigraphic expertise. A respected scientific journal they felt most appropriate.1

    Stripling’s team wrote their paper and submitted it to the journal. It in turn approached three specialist. These it perceived of appropriate backgrounds to review the paper. They assessed its credibility, identified where it needed strengthening, and determined questions that needed answering, etc.

    Eventually, Stripling received the reviewers’ initial verdicts.

    Two of these gave glowing approval. The other reflected considerable disdain and, in fact, vaguely suggested possible criminality.

    All three, however, praised the quality of the writing and scholarship. They all had numerous questions and requests for modifications or clarifications–in total seventy-two.

    Stripling and his team responded.

    Afterwards, the glowing remarks from the two previously favorable reviewers continued. They highly recommended that the journal publish the edited paper.

    After receiving the Stripling team’s responses, the negativity of the dissenting panel member softened markedly. Likely this resulted from legal clarifications regarding documents from relevant authorities–Palestinian and Israeli. He or she, in fact, in the end recommended the paper’s publication. All three reviewers assessed the paper as warranting further examination by the scholarly community.2

    (As an aside, Heritage Science has not released, as of this writing, the names of the peer reviewers they assigned.)

    The journal decided to publish the Stripling team’s article.

    That publication we soon investigate thoroughly.

    But first we need to put events into some perspective.

    Photo by Ketut Subiyanto on Pexels.com

    Next post: “Troubled Waters”

    1. Melainie Kidman, Academic article on controversial 3,200-year old ‘curse tablet’ fails to sway experts, The Times of Israel, 14 May 2023, paragraphs 3 and 5, https://www.timesofisrael.com/academic-article-on-controversial-3200-year-old-curse-tablet-fails-to-sway-experts/, (7 October 2024). ↩︎
    2. Id., paragraph 5. ↩︎
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  • Stripling’s Article

    Stripling’s Article

    Photo Study I

    [Ebal’s Plea, seventeen of thirty-two]

    As already noted Heritage Science finally published the Stripling team’s peer reviewed article on 12 May 2023. That is twelve months after the press conference and almost three and a half years after the tablet’s discovery.

    Much of the world, of course, breathlessly anticipated one feature.



    Photo by Annushka Ahuja on Pexels.com

    Likely you also think, “Show us the photos, please!”

    Before I do, however, there are four important observations to make.

    Observation One

    The article’s conclusion states the core of the Stripling team’s argument about the Curse Tablet. With it they poise a stake into the heart of much scholarly accepted history including that associated with the documentary hypothesis.


    Licensed under CC-CC0 1.0

    The other parts of the article’s body state facts and ideas considered. Only with the concluding core, however, does Stripling dig in his boots. It is there that he states what about the tablet emphatically belies the idea that Moses could not have authored the Torah.

    The Stripling article, for example, credits team member Professor Gershon Galil, Director of the Institute of Biblical and Ancient History at the University of Haifa, with deciphering most of the interior tablet. His premises it fully elucidates.

    Yet, note this crucial point.

    The Stripling article’s conclusion leaves many, if not most, of Galil’s premises orphaned. His accounting of the number of inner tablet letters is neither adopted nor rejected. The same applies for his full chiasmus interpretation.

    The article acknowledge many of Galil’s premises. It cites his increased letter count of forty declared at the press conference to forty-eight at publication. Consequently, it also acknowledges his slightly modified chiasmus interpretation.

    Despite this, the article’s conclusion does not embrace these premises.

    Instead, it concludes that the tablet’s inscription challenges history for greatly truncated reasons. Those reasons include these:

    • The tablet displays in proto-alphabetic script the word “YHW”, the name of the Hebrew God;
    • From this we know that a Hebrew inscribed the tablet sometime before 1250 B. C.;
    • Additionally, the tablet contains the word “ARWR” or “cursed”;
    • These tablet words recall events described in Deuteronomy and The Book of Joshua;
    • Resultantly, this artifact challenges long standing historical paradigm.1

    The note immediately following the conclusion is telling. It addresses Galil’s allegiance to his premises. It announces that, in effect, he desires to “plant his intellectual flag” on those.2

    A more conservative approach, however, Stripling’s conclusion adopted.

    Following publication, Galil and Stripling amicably ended their team affiliation.

    What are the consequences for our study?

    For us Stripling has simplified our original question, “Is there anything to see here?”

    Stripling’s team answers with a resounding, “Yes, see the two words on the inside of this artifact–the ancient Hebrew equivalents of “cursed” and “Yahweh”. They alone with the tablet’s ambiance challenge world history!”

    Consequentially, that makes our photo study easier.

    From Stripling’s perspective we can focus primarily on photos relevant to two words. The other words of Galil’s chiasmus while important are not crucial to Stripling’s conclusion.

    Observation Two

    Our purpose is not only to review the Stripling article and its photos. We seek also to study an allegedly refuting article.

    That article considers closely the alleged Hebrew words for “cursed” and “Yahweh”.

    Additionally, it makes relevant arguments involving two individual tablet characters and the Hebrew word for “You will die!” These I also include in our study.

    Observation Three

    In the proto-alphabetic era writing often traced a boustrophedon path. Then there was no standardized script order. Instead, letters tracked as oxen plow. They follow left to right, up to down, diagonally, etc. Another example may be the various paths that an inexperienced pre-teen might push a lawnmower over your yard or maybe someone much older quite inebriated.

    Photo by Mehmet Turgut Kirkgoz on Pexels.com

    Observation Four

    Many of these inscriptions are quite small. How small? Some could fit inside of a wedding band or even on the side of a penny.

    Some-tablet-letters-would-fit inside-a-wedding-band

    A wedding band could house tablet letters.

    Photo by Ku00e1ssia Melo on Pexels.com

    Photos!

    Ready now for some photos?

    “Cursed! “, our next post declares.

    Still ready?

    Next post: “ARWR,” Cursed!

    1. Stripling, S., Galil, G., Kumpova, I. et al. “You are Cursed by the God YHW:” an early Hebrew inscription from Mt. Ebal. Herit Sci 11, 105 (2023), paragraph 71. https://doi.org/10.1186/s40494-023-00920-9 ↩︎
    2. Id. at paragraph 72. ↩︎
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