A Plan

Objective Analysis I

[Ebal, Twenty-three of thirty]

In the beginning I argued that the world’s authorities should proceed posthaste to excavate Mt. Ebal’s Joshua’s Altar.

This I concluded not necessarily because I find Stripling’s tablet claims emphatically true.

Instead, it is because the evidence sufficiently supports further excavation.

But by what measure did I arrive at that conclusion?

Largely it derives from a procedural rule of U. S. federal courts.


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That is for summary judgment—Federal Rule of Civil Procedure (FRCP) 56–Title 28 of the U.S. Code.

How does summary judgment work? 

Consider an example.

Mark sues Sally in federal court for negligence involving a Louisiana car accident. Sally, a Michigan resident, asks the court for summary judgment. With her motion she attaches an affidavit stating that at the time of the wreck she was in Quebec.

By granting Sally’s motion a court could dismiss Mark’s case without him having the opportunity of a trial.


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The U. S. Supreme Court recognized, however, that this litigation outcome raises due process issues. On the other hand, it also recognized that it must safeguard the trial process being overburdened by frivolous claims.

With Rule 56 the Supreme Court balances these competing interests. It authorizes the granting of Sally’s motion given certain conditions. These include in part:

  • Sally proves that no genuine dispute exists regarding the facts relevant to her claim;
  • The ruling court views the evidence in the light most favorable to Mark; and
  • That court states on the record the reasons for its decision.
Inside-the- U.S.-Supreme-Court

Interior United States Supreme Court by Carol M Highsmith is licensed under CC-CC0 1.0

How does this relate to our situation? This matter also requires a balancing of competing interest.

On one hand academics and scientists must maintain the trust of public, institutional and financial benefactors that their support is not wasted on frivolous pursuits.

On the other there is here the need to preserve potentially precious evidence.

Against the later Haughwout’s “refutation” has consequences. His alleged disproval of Stripling’s claims bolsters the idea that further excavation at Joshua’s Altar holds little promise of yielding meaningful results. Resultantly, excavation is unlikely to proceed. Especially this is so given the adverse regional realities. Furthermore, this delay exposes Joshua’s Altar to potential harm. This I have previously discussed in Post 16, Troubled Waters, Local Perils.

A balance thus is necessary.

Again, one side advocates for protecting academic and scientific support. They wish to insulate that from being diluted by outrageous notions. This underlies their desire to expose frivolous claims.

The other side clamors for safeguarding historical evidence. Here such may fundamentally affects how mankind views this world. Plus it is such which is potentially available for the the first time in millenniums and may not be again accessible for a thousand years or more.

Achieving a fair balance of both of these interest, I argue, serves mankind’s interest.

Therefore, before accepting Haughwout’s refutation claim the public should require that he meet a standard similar to that of summary judgment.

Accordingly I conclude that he as the one claiming the “refutation / disproval” should show that no genuine dispute exists regarding the facts relevant to his claim, i.e. that there is no genuine dispute regarding his material facts.

That translates into him proving the following: That a reasonable person could not disagree with these statements:

  • That the tablet does not contain proto-alphabetic script denoting the words “ARWR”–“cursed” and “YHW”–“Yahweh”, the Hebrew name for God; and
  • That a Hebrew of before 1250 B. C, did not inscribed the tablet?

The next four posts concentrate on these statements. Each respectively focuses on:

  • Does the tablet contains proto-alphabetic letters?;
  • Does it display the word “ARWR”?;
  • Does it reveal “YHW” as the name of God?; and
  • Did a Hebrew of prior to 1250 B. C. inscribe it?

After those discussions, I give my written judgment on Haughwout’s “refutation”.

My conclusion of this memorandum follows that.

Let us get after it.

Next post: “Letters?”

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